Pics: WW2: The Germans PAID those worthless Jews to work in the Factories next to the Concentration Camps!


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20 Pics: RAHOWA (White) RACIAL HOLY WAR: Excellent memes to spread among whites
I really am a huge fan of Ben Klassen and the Creativity Movement. It was Ben Klassen an almost South African sounding name but actually a German Ukrainian who moved to the USA, who invented the Whites only religion of Creativity and coined the phrase: RAHOWA Racial Holy War, for whites.


[So it turns out that the useless Jewish bags of shit were actually PAID to work in the “DEATH CAMPS” for the Germans. So those “evil NAZIs” seem ever less “evil” to me. Meanwhile Israel cons Germany out of untold billions of dollars to this day. The Germans even built 6 submarines and gave them for free to the worthless Jewish scum. 

But returning to the much screeched about “Death Camps” … there is lots of evidence the worthless Jewish garbage were actually PAID for their work. There was special money for the purpose. 
All these long suppressed facts make a mockery of the Jewish hate filled stories about the Germans… and yet, you'll see the Jews are lying EVEN MORE and revving it up higher still. They truly are despicable garbage. They should all have been mowed down into pits. 
The NAZIS and Hitler were far too GOOD to the Jews if you ask me. They were much too nice. Jan]

Concentration Camp Money

‘Lagergeld’ used to Pay Prisoners for Their Work

Article from The Barnes Review, Jan./Feb. 2001, pp. 7-9.
TBR, 645 Pennsylvania Ave SE, Suite 100, Washington D.C. 20003, USA.
By Jennifer White, administrative director of TBR;
published here with kind permission from TBR.
This digitized version © 2001-2019 by The Scriptorium.

The Barnes Review Jan.-Feb. 2001 cover
The Barnes Review,
issue Jan.-Feb. 2001

Far from being the “death camps” as you have heard so often, places like Auschwitz, Dachau and Buchenwald were not in the business of extermination. They were work camps, critical to the German war effort. But did you know that the Jewish workers were compensated for their labor with scrip printed specifically for their use in stores, canteens and even brothels? The prisoner monetary system was conceived in ghettos such as Lodz, carried to camps such as Auschwitz and Dachau and still existed in the displaced persons camps that were established by the Allies after World War II. Here is the story of the money the court historians do not want you to even suspect existed.

Piles of incinerated corpses were indicting images at Nuremberg, used to prove that the German-run concentration camps during World War II were intended for purposes of exterminating the Jews of Europe. However, a plethora of documentary evidence, long suppressed, shows that prisoners were relatively well-treated, compensated for their hard work and allowed to purchase luxuries to which even the German public did not have ready access. This is not the image of abject deprivation that the Holocaust lobby would like you to entertain.

Collage
The above collage, taken from the cover of Das Lagergeld der Konzentrations- und D.P.-Lager: 1933-1945 by Albert Pick and Carl Siemsen, shows just a sample of the money printed for camps and ghettos. The predominantly-white note on the right says: “Jewish Money. Only legal as a means of payment for Jewish work within the ghetto Sokolka. City Treasury of Sokolka, The Mayor.”

The irrefutable proof is the existence of a means of exchange for goods and services: Money. There were at least 134 separate issues, in different denominations and styles, for such notorious places as Auschwitz, Buchenwald, Dachau, Oranienburg, Ravensbrück, Westerbork and at least 15 other camps. (See Paper Money of the World Part I: Modern Issues of Europe by Arnold Keller, Ph.D., 1956, pp. 23-25 for a complete listing.)

A monetary system was also in existence in the ghettos, most notably Theresienstadt and Lodz, which produced beautiful notes (veritable works of art) that make U.S. currency look dull.

There are numerous dealers in rare currency and numismatics who specialize in selling “concentration camp money” or “Holocaust money” as it has been sometimes called. But the very fact of its existence does not seem to have raised questions – as it should have – about what really did (and did not) happen inside the so-called “death camps” where the Holocaust scrip was circulating in the first place.

This scrip was not negotiable outside of the camp for which it was issued. This decreased the chance of a successful escape and made it impossible for the general public to purchase some of the rare luxuries available in the camps. According to Albert Pick in Das Lagergeld der Konzentrations- und D.P.-Lager: 1933-1945:

Oranienburg, 50 Pf.
Oranienburg, eine Mark
Oranienburg, eine Mark
Oranienburg was the first known camp to have Lagergeld for its prisoners. The issues for this particular camp were in 5 Pfg. (green), 10 Pfg. (blue), 50 Pfg. (brown) and 1 Mark denominations. (Printed 1933 – August 1934, when the camp closed.) Unlike Theresienstadt, these notes were fairly plain without multiple colors and watermarks. Yet even these demonstrate the care and attention given to the design of money for the workers.

Inmates were not paid for the work but were given “coupons” now and then to buy things in the “Kantine”…. As the war progressed badly and the number of workers declined, the KZ worker potential became important. Offers of “premiums” and other advantages were made to the inmates, tobacco was offered and even visits to bordellos…. In order that these scrips could not be used outside the camps, special money was printed.

Letter from Prisoner No. 11647 Block 28/3 Dachau KIII on September 8, 1940 to his relative in Litzmannstadt (Lodz):

I must write you something about myself. I am very well. In the canteen I buy honey, marmalade, cookies, fruit and other food. If you worry about me, you’ll indeed be committing a sin. I have more reason to worry about you…. (Letters from the Doomed: Concentration Camp Correspondence 1940-1945, Richard S. Geehr.)

There was a payment schedule at Theresienstadt utilizing Th. kr. (Theresienstadt kroner) as the unit of exchange. (The Shekel Vol. XVI, No. 2, March-April 1983 p. 29). The breakdown looked like this:

Working men, according to their jobs: 105-205 Th. kr.
Working women, according to their jobs: 95-205 Th. kr.
Part-time workers: 80 Th. kr.
Caretakers: 70 Th. kr.
War-wounded and holders of the Iron Cross, First Class degree or higher: 195 Th. kr.
Prominente (doctors, professors, scientists, well-known cultural artists and politicians): 145 Th. kr.

To put this in perspective, a cup of coffee cost 2 Th. kr. The circulation in Theresienstadt was such that it was necessary to print over 5 million notes. See Papirove Penize Na Uzemi Ceskoslovenska 1762-1975, Second Edition, 1975, Hradek Kralove, trans. by Julius Sem, pp. 134-135.

The first worker’s camp to have its own scrip was Oranienburg. Before using the camp scrip they used German currency in nearby towns, but the authorities decided to centralize. Currency was exchanged for camp money, less 30%. (The Shekel, Vol XVI, No. 2, March-April 1983, p. 40: “Concentration Camp Money of the Nazi Holocaust” by Steven Feller.)

Similarly at Buchenwald:

Each prisoner was allowed up to 10 marks per week to be used for the purchase of cigarettes at the camp canteen, other canteen purchases, brothel visits, or credit to a savings account. The regulations went on to specify that a visit to a brothel would cost 2 marks for which 1.5 marks would be kept by the SS and 0.5 marks would be used for “expenses.” (Ibid., p. 41.)

Was there a similar situation at all of the other camps – at least those that issued currency? As this includes Auschwitz, it would be shocking indeed to even consider marmalade and cigarettes being purchased in this “death camp.” Even the existence of money in camps gives us a look at what life was really like there, yet this information has yet to make it to the History Channel.

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Infamous and Intricate Camp Money
Dachau
“… [W]e must remember that like most other Concentration Camps, Dachau also functioned as a work camp. This explains the appearance of paper tokens printed in 1944…. Dachau’s tokens were of three different values: 1, 2 and 3 marks. The prisoner’s identification number is written on the front of this green note, alongside the date when it was issued, January 31, 1945. In fact, all of Dachau’s tokens list the prisoner’s identification numbers.” Stahl, pp. 18- 19.Auschwitz
“At a death camp it would seem that there was very little need for money.” (The Shekel, Vol. XVI, No. 2, March-April 1983, p. 43.)
Dachau, one Mark
A Dachau camp note.Auschwitz, one Mark
An Auschwitz camp note.
Theresienstadt
Print runs for Theresienstadt Kroner
Denomination
1 Th. kr.
2 Th. kr.
5 Th. kr.
10 Th. kr.
20 Th. kr.
50 Th. kr.
100 Th. kr.
Size
100 x 50 mm
110 x 55 mm
120 x 58 mm
125 x 63 mm
135 x 66 mm
140 x 77 mm
150 x 77 mm
Color
Green
Rose
Blue
Brown
Green
Dk. Green
Red-brown
Qty Printed
2,242,000
1,019,000
530,000
456,000
319,000
159,000
279,000
See: The Shekel Vol. XVI, No. 2, March/April 1983, p. 33.
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Theresienstadt, one hundred Kronen Theresienstadt, one hundred Kronen
These beautiful Theresienstadt notes, complete with watermarks, demonstrate the high-quality artwork and printing of the money.
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Lodz
Colors of the different types of currency in Lodz.
In print runs in 1940, 1942 and 1944:
50 Pfg. Violet
1 RM Olive-green
2 RM Light Brown
5 RM Dark Brown
Lodz, five Mark
Lodz ghetto money.
Information from Das Lagergeld der Konzentrations- und D.P.-Lager: 1933-1945
by Albert Pick and Carl Siemsen.

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Bibliography:

American Israel Numismatic Association (Temarac, Florida).

Pick, Albert. Das Lagergeld der Konzentrations- und D.P.-Lager: 1933-1945, Munich, Battenberg Publishers, 1976.

Schöne, Michael H., Das Papiergeld im besetzten Deutschland 1945-1949, Regenstauf: Gietl, 1994.

Stahl, Zvi, Jewish Ghettos and Concentration Camps’ Money, 1933-1945, London: D. Richman Books, 1990.

See also:

Campbell, Lance K., Dachau concentration camp scrip, Margate, Florida: American Israel Numismatic Association, 1992.

The Numismatist, April 1981, by Steven Feller.

Numismatic Scrapbook Magazine, 1965, 1996, “POW Money and Medals” by Slabaugh, R. Arlie.

Schultze, Manfred, Unsere Arbeit – unsere Hoffnung: Das Ghetto in Lodz 1940-1945, Schwalmtal: Phil-Creativ, 1995.

Sem, Julius, Standard Catalog of World Paper Money, 1977 (Theresienstadt notes).

Shtarot, Vol. I, No. 2, Oct. 1976. Yasha L. Beresiner.



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